The Jews were uprooted from the land previously, by the Assyrians and Babylonians, but a remnant returned, which was a small number according to the Book of Ezra. “Again” is an interesting word in this verse. Let’s begin with that third promise:Īnd they will not again be rooted out from their land To name a few, there are the promise of a remnant, a time of the Jews that will occur after the times of the Gentiles are fulfilled (Luke 21:24), and God’s promise that once He has placed the Jews in their land, they will not be uprooted out of it again (Amos 9:15). God’s blessing to Ishmael certainly differs from God’s blessing to Abraham! There are many unfulfilled biblical prophecies concerning Israel. Does that mean that God hates the Palestinians? No, but it is simple to see many differences in God’s promises to both groups. In fear or complacence, the Jews disobeyed God on that directive, and hence, this struggle continues today. It comes from Philistine, meaning “immigrants.” These are the people God told the Jews to rid from the Promised Land. As Christians, we need to understand the root of that word, Palestine. He refers to the land as Palestine, not Israel. Chacour describes his life in the land, which includes the Zionist occupation prior to 1948, as well as the post-1948 struggles. “Blood Brothers” is a book written by David Hazard, chronicling the life of a Palestinian Christian named Elias Chacour. Whether or not you have read this book, there is much information about the history of this crisis in the Middle East. Yet to accept his perspective as “Gospel truth” is equally incorrect, as Chacour’s limited perspective seems to block out much truth, including of a biblical nature. With the amount of emotional trauma he endured because of this event, to criticize this best-selling book would seem hard-hearted, especially toward a fellow Christian and his ministry. A dear friend who knows my interest in Israel gave me a book to read called “Blood Brothers.” As a Christian Palestinian who lived through the Jewish return to the land in 1948 and having been displaced by that return, Elias Chacour’s perspective is certainly not identical to most others.
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